John Markum

Sermon Recap: Don’t Look Back, week 2

This past Sunday, as we continued our Don’t Look Back series, we cross-examined two seemingly unrelated stories in Jesus’ ministry: the rich young ruler (Luke 18:18-27) and the paralytic man by the pool of Bethesda (John 5:2-9).

From these stories, we learned that our past experiences have the power to shape our identity and restrict God’s work desires to do in our lives, whether those experiences are marked by success or suffering. Through examining the contrasting encounters of the paralytic man and the rich young ruler with Jesus, we discover that both achievement and adversity can become spiritual shackles that prevent us from moving forward. The problem with our past is that it often becomes a matter of identity. Many people define themselves by past trauma or achievements, accepting limiting labels that cage them. The solution lies in agreeing with our heavenly Father about who He says we are – loved, forgiven, and made new in Christ. Breaking free requires total surrender, dying to self, and trusting that God’s way is better than our own. God works in the present as the great “I AM”, not the “I WAS”. He can use anyone regardless of their past and is not limited by our mistakes or successes. The challenge is to identify what parts of our past we need to surrender, what labels we’re clinging to, and whether we’re ready to fully trust God with our future rather than remaining defined by our past.

In summary,

  1. Both success and struggle can become shackles.
  2. The problem with our past is a matter of identity.
  3. Total surrender is required for victory over our past.

You can catch the entire service on our YouTube channel here.
And you can download our 5-Day Devotion based on the message here.

Blessings,
Pastor John

Sermon Recap: Don’t Look Back, week 1

As we kick off 2025 at Life Valley Church, we begin with a new series entitled, Don’t Look Back. Following Jesus demands a radical reorientation of our lives, centered on three fundamental requirements: self-denial, daily cross-bearing, and wholehearted following. This path directly challenges our culture’s emphasis on self-fulfillment and personal autonomy, calling believers instead to submit every area of life to Christ’s leadership. Just as athletes exercise strict self-control to win their prize, disciples must discipline themselves to follow Jesus faithfully. The call to take up our cross daily represents a complete dying to self, allowing Christ to live through us in every aspect of life. In first century Judaism, it was a common blessing to tell a new follower of a Rabbinical teacher, “May you be covered in the dust of your rabbi!” The idea was that disciples would follow their rabbi so closely that they would be covered in the dust from their teacher’s feet. Similarly, authentic discipleship today should be evident in how closely we walk with Jesus, with our lives clearly reflecting His character and priorities. This requires identifying areas we’re still trying to control, examining what influences are shaping us, and taking concrete steps to submit every aspect of our lives to Christ’s leadership.

Read Luke 9:23-25 for further insight from the sermon…

How do we pursue Jesus in 2025:

  1. Deny yourself.
  2. Take up your cross daily.
  3. Follow Him.

You can find the 5-Day Devotional here.

You can find the entire service on our YouTube channel here.

Blessings,
Pastor John

Why is Revelation so Confusing?

I recently finished an End Times series at Life Valley Community Church, called The Last Amen, in which I walked us through the important points of Biblical prophecy yet to be fulfilled. But Revelation – the last book of the Bible – can be very intimidating to read, not to mention confusing.
Here are four reasons why this concluding book of Scripture can be difficult to understand:

  1. Author’s Perspective. Revelation was written from the perspective of a first century writer to a first century audience. For example, Revelation 8;10-11 describes a “star” crashing into earth. It is clearly not a star as we understand the word, but it could mean an asteroid, meteorite, satellite, or an ICMB for all we know. We need to remember that Revelation was written for us, but it was not written to us.
  2. Apocalyptic Symbolism. Revelation is the only book of the whole Bible written almost entirely in a literary genre known as apocalyptic literature. It is replete with symbolism and iconography that is both terrifying and bizarre at times. Various people, creatures, and beasts with seemingly alien descriptions are almost all intended figuratively and are part of this style of writing.
  3. Chronology in Snapshots. Revelation is not a perfectly linear timeline of future events. Rather there are parts of the book which play out like a flashback scene in a movie. This is most evident with chapters 11-14 in the middle of the book, which many theologians refer to as a “Historical Interlude” as it retraces how we got to that specific point in the Tribulation. Additionally, many of the “scenes” of Revelation work as snapshots in time, as if different segments of John’s revelation which are connected, but not necessarily chronological.
  4. Summation of Scripture. So much of Biblical prophecy comes to an apex in Revelation that it is difficult to know what is being cross-referenced and what is simply borrowing language. Matthew 24, 2 Thessalonians 2, Daniel 7 and 9, Psalm 2, Zechariah 4, Genesis 3, 1 Corinthians 15, and many other passages seem to be overlapping and intersecting with Revelation. Nothing interprets Scripture like Scripture. And yet we must be careful not to force interpretations that are not intended by the Holy Spirit.

Revelation is a deeply important piece of inspired Scripture, worth studying and obeying (Revelation 1:3). But like all of Scripture, we must be careful to read and interpret it as it is intended, not as we would make it. God bless you as you spend time in the Word!

Blessings,
Pastor John

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