John Markum

The Role of the Church in times of Crisis

vigil

This Friday it will have been one full week since a disturbed man murdered his own mother and then proceeded to slaughter dozens of people – mostly small children – at the school where his mother had taught, finally taking his own life. What happened before nightfall of that same day was a phenomenon to watch:

  • Some people started blaming guns.
  • Others argued for greater use of guns for protection against such people.
  • Political positions were asserted
  • Some prayers were given…

All of this is normal – we like to assign blame. And personally, I sense a gross oversight in one source to consider blaming: the man who did this. But I digress…

The thing that honestly frustrated me more than any of that was how many people, Christians mostly, were quick to start using this tragedy as a political soap box. Now, don’t misunderstand me. I am a strong advocate of our American right to keep and bear arms. Even aside from constitutional provision, I have a God-given mandate to protect my home and family. A right I will relinquish to no one.

But my point is, that there were dozens of families in Connecticut that went to bed that night with one less family member than they started the day with… And in even less of a window of time, many people hundreds or thousands of miles away who profess the name of Jesus, had used their family’s virtual Hell as a cliche political statement on Facebook. I think something’s wrong here…

Yes, Christ-followers should stand up for their rights. Yes, we should answer those who would seek to take those rights from us. But we also have a much higher calling and responsibility to consider. Such as:

  • The families who lost people from this
  • The people who are saying “Where is God?” in all of this
  • Other Christ-followers who are confused and needing direction
  • Others who have also experienced a terrible loss

One of my favorite passages of Scripture is Luke 4:18-19 where Jesus says, “The Spirit of the Lord is upon Me, because He has anointed Me to preach the Gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captive, and recovery of sight to the blind, To set at liberty those who are oppressed; to proclaim the acceptable year of the Lord.

It seems apparent to me, that Jesus’ bigger concern had to do with connecting people to their God-given potential in Him. He was about meeting needs, healing, delivery, recovery, liberty, and preaching the message of the Kingdom. If we claim to follow Him, then these are the thing we should be about also.

There would have been no lack of hot, politically-charged issues in Jesus’ day. And granted, He occasionally addressed them. But His default move when tragedy struck had less to do with political action and more to do with hands-on involvement in the situation.

If we truly want to be like Jesus, we must also humble ourselves and let that mindset lead our behavior – and our opinions. I’m not even saying that you and I should not express political opinions. Far from it, in fact! My point, concisely put, is that we change the world by the love of God working through us to others.

Blessings,

Pastor John

PS – And yes, I would address your congressman of choice regarding your desire to maintain your constitutional rights. If strict laws would keep things like this from happening, then the one against murder would have been enough.

Curious thought on the Name of God…

Recently I’ve been preaching a message series at Edgewood’s Sunday night service on The Patriarchs: Abraham, Isaac, and Jacob. Specifically, I’ve been focusing on the implications of God referring to Himself through the Scriptures as the God of Abraham, Issac, and Jacob. Last night I preached on a particularly favorite story of mine among the patriarchs: Jacob wrestling with God in Genesis 32. Yes, God. Not an angel, but the pre-incarnate Jesus Christ Himself, in this preachers humble opinion (Gen. 32:30).

In order for Jacob to receive the blessing from this peculiar visitor that he had so desperately been seeking his whole life, really, the “Man” asks Jacob, “What is your name?”

For real?!? Don’t you know who you’ve been wrestling with all night? Of course He does. When God asks us a question, it isn’t because He doesn’t know the answer, it’s because He wants us to think about something. Jacob had to relive the last time he asked a different man for a blessing… his father, 20 years earlier. Only, that time He lied to his father and duped him into thinking that He was his older brother, Esau – who under normal circumstances would receive his fathers blessing, not Jacob.

But as Jacob confesses his true identity, simultaneously admitting to being the “heal-cather,” or “trickster” that his name implies, God tells him that he will no longer be called Jacob, but Israel. God gave Jacob a new name. This one exchange alone changes the rest of the Bible! Israel would become the name of God’s people, Jacob’s descendents – ironically, of whom Christ would be incarnated into.

Then Jacob – very humbled and curious, I believe – returns the question, “Tell me your name, I pray.” And the Man, a.k.a. Christ, simply says, “Why is it that you ask about my name?” and then He blessed him.

Interestingly, God would later reveal Himself as the God of Abraham, Isaac, and Jacob… Not the God of Abraham, Isaac, and Israel. Why? Is it even important? I think so. Though God took away Jacob’s old identity as the “heal-catcher” which would have betrayed his past life, and gave him a new name, representing his new identity in Christ, He kept the name of Jacob’s past for Himself. But why?

I believe that as Romans 5:8 tells us that, “while we were yet sinners, Christ died for us,” this name exchange is a beautiful portrayal of Gods love toward all “Jacobs”. By identifying Himself as the God of Jacob, It’s as if God is declaring His love for us in our imperfect, broken, sinful state. He is not just the God of the forgiven, healed, and whole. He doesn’t just love us once we’ve come to His Son in faith. He loves us when we are lost in our sin, held hostage by our past, and empty on the inside… just like Jacob.

God took for Himself the name of Jacob’s past and gave Jacob a new name representing his future. Just like Christ took our old life with Him to the grave, rising again to give us a new life, a new future, and a new identity. And one day, He will give us a new name as well. Jacob just got his early – a promise to all of us who confess to God our brokenness in sin and our need for Him who can change us.

I’m grateful that He is not just the God of Abraham, Isaac, and Jacob, but the God of other sinners, too. Like me.

Teach Us to Pray

Matthew 6:5-13

6 things to include every time you pray, based on the model prayer that Jesus gives here in Matthew 6:

  1. Praise: “Hallowed be Your name.” The Bible tells us in Psalms that God “inhabits” the praises of His people. Always take the opportunity to thank God for who He is and what He’s done.
  2. Submission: “Your will be done.” This is not the last time we hear Christ praying this to the Father. God does His greatest, most intimate work through those who are broken before Him.
  3. Needs: “Give us this day our daily bread.” Interestingly, Christ does not encourage us to pray for material abundance, but rather only for our “daily” needs. In other words, living paycheck-to-paycheck is a gift from God and something to be desired!
  4. Forgiveness/Repentance: “Forgive us…” Demonstrates humility and a desire to remove all things that impair our fellowship with our Heavenly Father.
  5. Others: “as we forgive those who have trespassed against us.” It’s good to pray for yourself, but there is more power when we pray for each other.
  6. Submission: Christ ends His model prayer much as He began it, in acknowledging and anticipating God’s will, and praising Him. “Amen” literally means “so be it” or, “let it be so.”

I’ve also recently heard from one of my leaders that he grew up learning the acronym PRAY: Praise, Repentance, Ask for others, Yourself. I thought that was pretty good also!

Blessings,

John

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